Archive for the ‘Uncategorized’ Category

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Olfactory enhancement

Saturday, 24 October, 2009

Sorry I haven’t posted in a while, I’ve been busy. In the meantime, here is a draft of a post I’d written a while ago about enhancing the human sense of smell:

Compared to that of most other mammals, the human sense of smell is generally considered pitiful. It is estimated that dogs can smell up to hundreds or thousands of times better than humans. Why is this?

While smelling is a useful way to investigate the world, it’s not quite as useful as vision or even hearing. With a brain big enough to process the information, it makes more sense to dedicate resources to visual and auditory processing rather than chemosensation (olfaction – smell – and gustation – taste). Animals like dogs use smell as a means of investigating objects and for communication. Primates, such as humans, have evolved a sophisticated visual system that, in combination with our large brains and the use of hands, provides more information about objects, and language provides a better means of communication. Indeed, evidence suggests that the evolution of trichromatic vision (the ability to see the full spectrum of red, green and blue colours) was a major cause of the loss of the sense of smell (Gilad et al, 2003).

Olfaction took a backseat to vision in higher primates, but why should it then have decayed, rather than just stagnated? As alluded to above, it could be that it was more efficient to use the brain for vision rather than olfaction. There is limited space available in the skull and a brain takes up a lot of energy, so you’d want to get the best out of the brain as possible. Alternatively, evolutionary psychologists have theorised that for apes, because they usually live in groups, the ability to smell others (and thus experience the emotional reaction towards them) became a disadvantageous trait. That is, before showers were invented, living in a close-knit group with active and hairy apes would have been most unpleasant for those apes with the best sense of smell, but living in crowds would be easier for those with poor ability to smell. So evolutionarily, it was easier to lose the ability to smell, and with it the evoked emotions, and to rely on more specific means of choosing a mate or friends (like visual cues or using language).

Yet smell (and also taste) can have some significant advantages over the other senses, which is why dogs are used as sniffer dogs to detect illicit items or blood and as search dogs to track down missing people or vigilantes. Some things are invisible yet can be smelled, such as toxic gases, allowing a supersmeller to tell if food is safe to eat or if a drink has been spiked. An odour will linger, and thus can provide clues about the past where a visual inspection would not be useful. Perhaps you could use use your enhanced sense of smell to track down your friends if they desert you, or determine who used your computer without your permission. Odour molecules also can pass through opaque surfaces (like fabrics, or dirt). Imagine being able to use smell to work out which of piece of luggage has your mobile phone inside, or detect if a house is infested with termites, or locate landmines burried underground.

So, enhancement of the human olfactory system may prove to be a very simple yet effective improvement to our sensory abilities.

And it might just be simple to do too. Likely the most important factor governing how effectively odours can be recognised is the variety of olfactory receptors (ORs), as an odorant molecule in the air has to bind to a receptor in order to be detected. Humans only have 300 functional OR genes, whereas dogs have about 800 and mice have about 1000 (Niimura & Nei, 2007). Comparative genetic studies have shown that humans still have the remnant of the vast repertoire of olfactory receptors found in animals such as mice, but 70% of those genes are inactivated (Rouquier et al, 2000). These inactivated genes, known as pseudogenes, still remain in the genome, but have been mutated so severely over the course of evolution that they can no longer function. But enough of each gene remains that a good guess can be made about what the gene was, and these functional versions of genes are most likely still found in rodents or canines (in which evolution was selecting for OR integrity). There are about 800 functional and non-functional olfactory receptor genes still left in the human genome, so restoring the 70% of pseudogenes with their functional equivalents would give a human enhanced in this way the ability to detect almost three times the number of distinct odorant molecules.

Evolution, however, created these olfactory receptor genes during the distant past, explaining why we can distinguish between many types of fruit or flowers by smell but we are limited in our ability to distinguish cleaning solvents. Many odorant molecules commonly encountered in the modern world would not be recognised. Strong-smelling (or tasting) compounds are added to many toxic chemicals in order to allow us to detect and recognise them (e.g. natural methane gas and hydrogen gas are odorless, but odorants butanethiol or tetrahydrothiophene are added in very minute concentrations so that humans can detect gas leaks). A promising endeavour, therefore, might be to design (or evolve) odorant receptors for dangerous artificial compounds.

It should be stressed, however, that the number of olfactory receptors is not the only factor that governs how well we can smell. The entire olfactory pathway is important. Deletion of the a subtype of voltage-gated potassium  (Kv 1.3) channel in mice produces super-smeller mice’ that are 1000-10,000 times more sensitive to odours (Kadool et al, 2004). The researchers hypothesise that this potassium channel is involved in olfactory signal transduction (the process by which the binding of an odorant molecule causes the olfactory receptor cell to fire an action potential back to the brain) and the gene for it need only be deleted, or downregulated, in the olfactory bulb to produce this olfactory enhancement. The position and size of the noses could also be important, as many mammals have noses which are closer to the ground and therefore pick up many more odorant molecules than humans, with our upright bipedal posture, do. This is perhaps not such a big problem because we can work out which objects we want to smell and use our hands to bring those objects closer for inspection. In addition, associative memory and congitive discrimination of smells plays a strong role in recognition of smells (possibly humans don’t need as many odorant receptors because we have such a good memory for smells and can use our large brains to interpret the nuances of each smell). But we’d want to enhancements memory and cognition anyway, regardless of how our sense of smell might benefit.

In summary, humans have a reduced number and diversity of olfactory receptors compared to other animals, which correlates with our poor sense of smell. Why this loss occurred is debated, but there must be some disadvantages to having a great sense of smell. We need to be cautious that we don’t uncover an unbearably stinky world. But despite all that, olfactory enhancement would fill a deficit in the sensory repertoire of humans and is therefore a very useful enhancement to be investigated.

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Uploading your mind

Saturday, 8 August, 2009

Mind uploading is a radical form of human enhancement, whereby the human mind is transferred from the vulnerable organic medium of the brain to a computer system of some kind. With such an upload comes the benefit of being able to use your consciousness at electronic speeds (allowing for hours of thought processes to take place in mere seconds), and essentially be in multiple locations at the same time. In addition, the human brain vulnerable to many of the frailties of the human body whereas a computer system does not suffer from age or strigent bodily requirements for blood and nutrients (though computers do get viruses, and they do require electricity and ventilation). Finally, a computerised version of the brain is theoretically much easier to enhance or alter than the biological version.

Firstly, there is the continuity problem, which is by far the most difficult to solve because it is largely philosophical rather than practical. This problem is based on the fact that the process of ‘uploading’ does not actually move a files, but rather involves making a copy of the file on the server (and deleting the old files). Therefore if I upload my mind, I may not have transferred my mind to the computer but instead merely made another copy of my mind on the computer. And the last thing you want is to have two copies of the same mind, because it will be impossible to tell the copies apart as both will literally feel as if they are the original (hence why I said two copies, and not the original and the copy). And in fact, a computerised copy of your mind would be far easier to copy than the organic version, and therefore somebody could split (or be split) into several indistinguishable copies of themself.

The proposed solution to avoid copying a mind is to keep information flowing between the organic and inorganic portions of the mind. Because the mind could be viewed as a process rather than an entity, it would therefore be necessary to keep the process continuous between the biological mind and the computerised mind during the process of uploading. As soon as the copies can no longer transfer information between each other, they will diverge into seperate entities (another interesting topic is whether minds can be merged by allowing full information transfer, such that two people could become one in a much more real way than any human relationship in the past).

So any practical solution must not only feature the ability to read information from the brain, but also to send information from the computerised mind back into the uncopied portions of the mind to maintain continuity.

There are just so many philosophical issues here, but fortunately we have a lot of time to ponder them as there are a great deal of technical problems with mind uploading.

As the mind is (essentially) produced by the brain, mind uploading requires the ability to emulate the entire brain. This is not an easy task, as the human brain contains a hundred billion neurons with trillions of connections between them. And even an individual neuron is such a very complex cell that it cannot be emulated fully. Further, neurons are not the only cells in the brain that matter – glial cells, which are just as numerous as neurons, also have a very important functional role. It’s not theoretically impossible, but any emulation will be a poor one indeed until vast advances in both neuroscience and computer power are made.

Importantly, to create a viable approach to mind uploading (as opposed to ‘merely’ an artificial intelligence) it is not enough to merely be able to emulate a human brain, but it is essential to emulate a particular human brain. If I want to upload my brain, the resulting simulation has to be my brain and not just any human-like brain. This would require a very high resolution and instantaneous snapshot of my brain. Analagously, this is like capturing an image of a metropolis like New York down to the level of millimetres, capturing both the position and the velocity of every vehicle, person and object. While we may have high resolution photography that can capture one person or object to the required resolution, doing the entire city at the same instant is exponentially harder. And likewise even if we can scan a brain to a very high resolution if we focus on just one small slice of a brain region, but to do the entirety of the brain at one instant would be a far greater task. And we have to capture not just the structure of each cell but also the current state of that cell and the cerebrospinal fluid surrounding each cell. It’s a mammoth task indeed, and one that may not be completed until far after a passable emulation of a human brain is accomplished.

And finally we don’t only have to be able to read the brain in sufficient detail, we also need to manipulate it in similar fidelity to maintain continuity. Information in the brain is stored in neuronal architecture, cellular structure and activity and concentrations of molecules in and around neurons. So if we have a portion of the brain simulated on a computer, and if a simulated neuron tries to send a signal to an organic neuron, that organic neuron would have to be stimulated at the appropriate time. Or if a simulated hormone is drifting toward a portion of the brain not uploaded yet, then a hormone would have to be released into the corresponding organic portion of the brain. This would require a completely perfect brain-computer interface, perhaps an even greater technical feat than a brain emulation.

I think I have listed enough technical problems for now, some of which may prove, with increasing knowledge of the brain, to be less (or more) of a problem than I’ve made out. Regardless, mind uploading seems like a very very distant technology to me, and therefore I would rather focus on achieving the goals of longer-lived bodies and enhanced minds using genetic enhancements and primitive brain-computer interfaces, and focus on the political, ethical and philosophical dilemmas that arise from more near-term issues in human enhancement.

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NIH-funded embryonic stem cell research is now ALMOST legal

Tuesday, 10 March, 2009

I really, really don’t want to rain on anyone’s parade, but you still can’t get federal funding for embryonic stem cell research in the US. But with President Obama signing an executive order yesterday (my time) overturning President Bush’s 2001 statement that banned federal funding for embryo-destructive research, it is one step closer.

It would be good, however, to remember that the ban on federal funding for such research did not orginate with President Bush. The Dickey-Wicker Amendment, which was enacted by Congress in 1996 (during Clinton’s years) and renewed every year since. This law prohibits the US Health and Human Services (of with the National Insitute of Heatlh is a part) from using funding for

(1) the creation of a human embryo or embryos for research purposes; or
(2) research in which a human embryo or embryos are destroyed, discarded, or knowingly subjected to risk of injury or death

So Obama himself hasn’t pulled down all the barriers, contrary to most uninformed media reports (The New York Times gets it right, though it is a bit unfair on Obama. And scientific journals like Nature, of course, get this right as well). In addition, Obama has not said anything expressly approving federal funding for embryonic stem cell research, so the matter is far from settled legally.

But don’t despair just yet. The removal of the Bush ban on funding this research, and the fact that Obama is supportive of such research, means that when new legislation does appear to permit such funding, President Obama will likely not veto the changes like Bush did (twice).

An important battle has been won, but the war is not over yet. I wouldn’t be celebrating freedom of research just yet.

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Brave new reading material

Saturday, 29 November, 2008

I caved, and bought a copy of Aldous Huxley’s Brave New World. I figure seeing as so many people think that cloning and inheritable genetic modification will lead to a future as portrayed in that novel, then I should read it so that I can better tell them that it won’t.

And, I might even write up an essay on it, like Russell Blackford did in his 2003 piece titled ‘Who’s Afraid of the Brave New World?‘, so that those poor school-children forced to read the book and write about it will have something to say other than how the terrible dystopia Huxley describes may one day come true thanks to the evils of science and biotechnology.

UPDATE: I’ve finished the book now.

I must say, that I don’t get how people can use this book to argue against technology. None of the problems in the novel appear to me to be caused by technology. In fact, I think they can all be attributed to a single idea, one summarised by World Controller Mustapha Mond in chapter 17:

“It would upset the whole social order if men started doing things on their own.”

This is the problem with the dystopia in Brave New World – that social stability is valued more than freedom. It is for this aim that a class divide is turned into a concrete biological reality. It is for this aim that children are mind-controlled as they sleep. It is for this aim that people are coerced into taking soma to forget about hate or anger. If it was a society were men did want they wanted, rather than being conditioned to want what they have to do, then those same biotechnologies would never be a problem.

Because of this repressive regime, using Brave New World as a basis for arguing against the freedom to alter our children or to not, the freedom to choose whether to live forever or to not, or the freedom to live with or without unhappiness, seems to be me to be far too premature. Nobody in the society of Brave New World has those freedoms, and if anyone tried to exercise such freedoms, they’d be deported to an island, so as to not affect the stability of society, or forcibly re-conditioned to make the choices deemed necessary for stable society.

In addition, Huxley seems to have not thought much through in his society (or, has thought it through well enough to add a vicious circle into it). A solution proposed in the novel – for a society to be comprised solely of the finest people: Double Plus Alphas – is rejected on the basis that the menial labour would not be done by people who aspired so strongly for greatness. And yet, people are conditioned to consume more resources in order to keep the economy going, and it is also mentioned that a myriad of time-saving technology is suppressed to provide some menial labour for the lower castes. Huxley describes a world were slaves are needed to do slave labour, and slave labour is required to give the slaves something to do. A society where technology, such as molecular manufacturing or robots, reduces the required labour to that able to be happily performed by unconditioned and free men would not have a need for the repulsive caste system of Brave New World.

All in all, though the novel is indeed brilliant and thought-provoking, it doesn’t much inform me why people are so afraid of biotechnological interventions into human life. I don’t get it.

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America stands still

Thursday, 6 November, 2008

From the very recent election, it is clear that Americans have voted in favour of more autonomy. In addition to more liberal Obama winning the presidency:

  • Intiative 1000 in Washington passed (59% to 41%), allowing physician assisted suicide for terminally ill (<6 months to live) patients
  • Proposal 1 in Michigan appears to have passed (63% to 37%, at this stage), allowing possession and cultivation of marijuana for medical use
  • Proposal 2 in Michigan appears to have passed (52% to 48%, at this stage), allowing all federally permitted embryonic stem cell lines to be used
  • Initiated Measure 11 in South Dakota was rejected (55.21% to 44.70%), which if passed would have criminalised abortion except for cases of rape, incest or pregnancies risking the life of the mother
  • Amendment 48 in Colorado was rejected , which sought to define human life to begin at conception (which doesn’t make sense)
  • Proposition 4 in California failed (52% to 48%), which would have required doctors to notify parents of teenagers that their child had requested an abortion (then wait 48 hours before going ahead with the procedure).

On the other hand, bigotry is still around, with gays losing most of the rights that other people have:

  • Proposition 8 won in California (with 52% of the vote) and therefore annulling gay marriages that occurred since the Supreme Court ruled a gay marriage ban unconstitutional earlier this year (it appears, as usual, the the constitution means whatever the people say it means).
  • Proposition 102 in Arizona passed (56% to 44%), amending the constitution to define marriage as “a union between one man and one woman”
  • Amendment 2 passed in Florida (with a 62% majority), setting the legal definition of marriage as “one man and one woman as husband and wife”
  • Measure 1 in Arkansas won (57% to 43%), prohibiting unmarried couples from adoption (and seeing as gay marriages are not recognised there, gay couples can’t adopt)

I’m not impressed. I’m glad Barack Obama won (although I would preferred somebody like Ralph Nader, Brian Moore or Cynthia McKinney), but I don’t feel America has actually changed at all.

As evidence, compare the following:

2008 Electoral College Map

(results of 2008 Presidential Elections)

1865 Secession Map

(affiliations of states during the American Civil War)

And I don’t buy the idea that racism is behind the correlation of these two either. I reckon it all boils down to America not changing very much at all in the last 143 years.

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H+ Ezine (Electronic Magazine) – first edition

Monday, 20 October, 2008

The World Transhumanist Association (now known as Humanity Plus, for some stupid reason) has a new magazine called h+. The table of contents, and a freely downloadable copy of the first edition, are located on their website.

I’m not going to blog about any of it in particular, because nothing strikes me as either ridiculously awesome nor is anything notably incorrect (although, the article on open-source robotics doesn’t seem directly related to human enhancement, but it might be close enough).

I do need to give a little bit of praise to James Kent for his article on Overclocking the Human CPU, for he concludes (correctly, in my opinion) that genetic enhancement of intelligence is more promising than cybernetic enhancement. He does so for the wrong reasons, assuming that brain-computer interfaces will fall due to ethical problems, whereas their true weakness is in the size and penetration required of the electrodes. And, he is far too optimistic in predicting increases of an order of magnitude in IQ from genetic enhancement.

Another pertinent part, given the economic crisis, is the little mini-interview with Cory Doctorow, titled The Sheep Shit Grass, where he discusses the end of scarcity. It’s short, so I won’t quote part of it (I’d need to quote all of it), but it does seem to me that without some amazingly restrictive policies on property rights, the end of capitalism will appear as soon as all essential goods can be copied (such that using them only makes more copies – where the more the sheep graze, the more grass remains).

Finally, there was one other part that made me chuckle, where Joe Quirk takes on the nay-sayers, in piece The Meaning of Life Lies in Its Suckiness:

I’ve been converted. Frances [sic] Fukuyama, Leon Kass, and Bill McKibben have shown me the folly of all you silly transhumanists. Life has it’s meaning in direct proportion to how royally it sucks.

It’s an accurate summary, but Mr Quirk unfortunately ruins his accuracy by concluding that those fellows are religious, and therefore wrong. Well, I’ve read works by all three of those, and Leon Kass is the only one that even in passing uses religious arguments. And, he can’t even spare a moment to Google Fukuyama’s name to remind himself how it should be spelled – he’s got a memory enhancement and won’t use it.

So, I think it is an … adequate publication (the cover art is especially nice). We’ll see if it gets better once a more varied group start to contribute.

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The EVIL of orthodontics

Tuesday, 30 September, 2008

While most of are comfortable with the idea of cleaning our teeth or replacing them with dentures, we are troubled by the idea of mutilating our teeth with implanted braces for the purpose of “enhancing” our bite. It brings the threat of “designer smiles”, which most of rightfully find repugnant. We need to define a clear border between cleaning teeth and trying to improve upon our own teeth and those of our children.

We have crooked teeth for a reason, and should think very carefully about interfering with the natural order. John 1:3 tells us “All things were made by him; and without him was not any thing made that was made.” Teeth were made, and therefore God is made them. Further, we were made in the image of God, and for us to try to tamper or re-engineer that is hubris; for scientists and doctors to invent technology to interfere with His work is the most ultimate arrogance. Man must not play God.

This contemporary obsession with the ideal smile trivialises what makes us human. Human lives can no longer be meaningful. All of us get that great feeling when we, using hard work and dedication, overcome the limitations of our dentition and achieve something great. If our success was due to an artificially enhanced smile that we received as a child, would we get the same satisfaction? If we could just change our teeth on a whim, would we feel as good about fighting through jaw pain to finish a steak sandwich? Enough is enough – we need to stay human in this engineered age.

Furthermore, braces could lead humans to become something less than human. If the idea of Frankenstein’s monster, with metal bolts protruding from the neck, wasn’t scary enough, imagine a teenage girl with a mass of metal wires interwoven between her teeth, put there by her parents and her orthodontist who considered her natural smile to be loathsome. If the monsters of science-fiction should have taught us anything, it is that a brace-face will be monstrous to any decent human being. Repugnance is, after all, a very natural and very wise response.

But metal-mouthed monsters, a blend of human with machine, are just the thin edge of the wedge. What if we could have genetic interventions to enhance how teeth grow, and ensure that no child ever has to suffer a “bad smile”? What if we could use genetic engineering or nanotechnology to reform our teeth jaws at will, into fangs or tusks? The possibilities are so mindboggling that many think we will become post-dental being, with no jaws or teeth to speak of (those with braces, and retainers, have ‘transitional dentition’, or are transdental).

In addition, how can we justify research into enhancing our natural teeth when many in third world countries can’t even get their hands on enough food to chew with their teeth? It goes against social justice to be spending this money on enhancement, when that same money could be used to prevent the tooth decay and malnourishment that afflicts many children across the world.

The most disturbing possibility, however, of this enhancement of our pearly whites will lead to a severe form of coercion and a class divide. Those with smiles that fit our image of ‘the perfect smile’ will have a definite advantage in life over those with “crooked” teeth, and the ‘have-nots’ will essentially be forced to pay for the best dental work they can afford if they want to prevent their children from falling behind. Those who do have orthodontic enhancements will earn more money, which they will use to fund the orthodontic enhancement of their children. This will lead to the divergence of the human race into two groups: the perfect-toothed “Grin-Rich” (who will control the workplace, the media, the government) and those with natural teeth, who will be their slaves. Soon, all humans may not be created equal, and our inequality will be encoded into our teeth.

What if one day those with malocclusions are considered unfit to live, and prevented from passing on their genes for “bad” teeth? This is already starting, with many countries mandating that fluoride be added to drinking water, to ensure that all children have healthy teeth. How long before the same happens with orthodontic enhancement – when a smile unpleasant to the eye is considered so obscene that it must be eradicated.

So, if we want to stop dentistry and orthodontics leading us into a new eugenics, we need to act against dental braces. A line needs to be drawn between good and bad uses of dental technology, or we will enter a brave new world of dental injustice. A clear line, enforced across the world, needs to be in place between dental maintenance and repair, and orthodontic enhancement, or we will be forced to suffer the horrors of a post-dental future.

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Hollywood hates the posthumans?

Thursday, 29 May, 2008

Do movies consistently portray the posthumans in a negative light? Do they have a case for defamation? Charlie Jane Anders at io9.com presents the evidence:

Whenever you see someone going beyond standard-issue humanity in movies or TV, it’s portrayed as monstrous and evil. Whether it’s cyborgs, mutants or humans hacking their bodies, Hollywood exercises its anti-posthuman agenda. Meanwhile, novels have been celebrating the customizers and reinventers for years now. What can we do to derail Hollywood’s insidious campaign against our posthuman brothers and sisters? The first step is understanding where it comes from.

Oh, and read the comments too. Contrast the opinions of the sci-fi fans at io9 with that of the public about the HFEA in the UK, it’s an amazing difference.

In related news, James Hughes’ ChangeSurfer Radio this month had an interview with Patricia Manney, the new chair of the World Transhumanist Association, called BioHollywood – with emphasis on the portrayal of monsters and posthumans in cinema.

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Gordon Brown caves to Catholic scaremongering

Sunday, 30 March, 2008

British Prime Minister Gordon Brown has yielded to the public pressure (most of it by religious nuts like Cardinal O’Brien) and is now going to let his ministers and MPs vote freely on the Human Fertilisation and Embryology Bill. Well, at least on three of the controversial clauses:

  • Cybrid embryos – the HF&E Bill would allow for the creation of embryos containing both human and animal DNA, but only for research and they must be destroyed at a certain date
  • Fatherless IVF – under the HF&E Bill, fathers would no longer be required for an IVF pregnancy, allowing single-women and lesbians to have IVF children
  • Saviour siblings – the HF&E Bill would permit the use of pre-implantation genetic diagnosis for ensuring that an embryo is a potential donor for a sick brother or sister

This decreases the chance of the Bill passing, but with any luck it should still be able to get through. I hope.

PS: Sorry for being late on this. I went away for four days, and didn’t have time to blog on anything.

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Eugenics and ‘Newgenics’ Part 3: Moral criticisms and quandaries

Tuesday, 11 March, 2008

The word ‘eugenics’ is usually used in a derogatory manner, suggesting that there is either something immoral about with the goal of eugenics or that the way it was implemented was immoral (or both).

The goal of eugenics, as stated in part 1, was “to create or maintain a race of people who fit the image of the Wunschbild (ideal person)”. Looking at two important documents in human rights – the Preamble to the United States Declaration of Independence and the Universal Declaration of Human Rights, there are no rights that puts the improvement of the human race as a concern, and hence there is no way that it could override equality, the right to life or the right to reproductive freedom. Equally, there is no human right that, even when taken to its conclusion, forbids the betterment of the human race as a whole, provided it doesn’t contravene any of the rights of the individual. Therefore, we cannot easily produce an answer, and consequently I shall leave this aspect of eugenics until Part 4 of this blog series.

Perhaps the most obviously moral travesty present in the history eugenics is the murder of those deemed ‘unfit’. Genocide was not a common policy of eugenicists, but in Nazi Germany enough support was obviously present to justify it. The right to life is a ‘unalienable right’ mentioned in the US Declaration of Independence and is guaranteed by Article 3 of the Universal Declaration of Human Rights, and thus denying it to some other clearly human person is wrong. Pragmatically, only the real and present danger to somebody else’s life can justify overturning this right.

A further objection could be raised against the discrimination that eugenics brought about (or actualised) against people with a – supposed – genetic makeup. On the basis that all humans should be equally afforded the same rights, respect and protection, to do otherwise is wrong. This is another of the ‘self-evident truths’, and is in fact Article 1 of the Universal Declaration of Human Rights.

A lesser, though not insignificant, objection to the past policies of eugenics is that they involved domination, by governments, over the reproductive lives of its populace. It is now generally accepted that everyone has the right to have a family with whomever they desire, and in fact this is guaranteed by Article 16 of the Universal Declaration of Human Rights. Therefore, it was contrary to a fundamental human right to prevent people from marrying, force people to have children, mandate sterilisation and withhold birth control.

These rights were well known, and to an extent well-respected, before eugenics even took off. The US Declaration of Independence was adopted in 1776, and mentioned specifically the equality and right to life of all men. Likewise, the Fourteenth Amendment to the US Constitution was ratified in 1868 and stated that the State has no right to interfere in liberty without due process of the law. One may wonder how eugenics could even be considered morally acceptable in America and other Western nations into the early 20th century. Indeed, some anti-miscegenation laws in the United States were not repealed until 1967. As the only way for such a violation of rights to be justified was if it conflicted with a more important right, the eugenicists had to create some particular ‘right’.

It wasn’t particularly hard to do so, provided people believed the (pseudo-)scientific reasoning behind it. If one could have people believe that Jews and gypsies could cause the death of many others, then it could be justified to remove their right to life (as people wielding a gun with intent to kill may be shot by police). If one could have people believe that paupers, prostitutes and alcoholics are the cause for most crime, then sterilisation could be justified (as today we remove the right to liberty for many criminals, in the form of prison). If it could be believed that a child deserves a healthy life, it may be considered justifiable to not allow reproductive liberty to harm children by bringing them into existence with an unfit genetic constitution. Indeed, many states of the US and countries of the world still have laws against incest, supposedly protecting the ‘right to health’, or some such right, in hypothetical children that may result. Today, we take issue with not only the validity of the premise and the priorities placed on the rights supposed to be in conflict, but also the possibility of more friendly solutions to the problem(s).

Perhaps, this sort of rights-friendly thinking could be a basis for what has been called ‘liberal eugenics’ by Nicholas Agar or ‘newgenics’ by others (not sure who coined the term), to describe the voluntary control (rather than state control) over reproduction to create better humans (though not necessarily a ‘race). But could this be even possible without creating grounds for discrimination (or worse evils), and could it contravene a particular right to an ‘open future’? I leave these questions until my next blog entry.

Part of a Four Part Blog Series: